Tag: fantasy

Fracturing stereotypes in literature: Using fairy tales to transfer cultural knowledge and break assumptions.

Fairy tales have long served as cultural touchstones as they passed down through generations to teach values, warn against danger, and reflect the beliefs of the societies that created them. Though often associated with bedtime reading, fairy tales are far more than simple entertainment. They are rich with symbolism, moral lessons, and cultural nuance. Across the world, these tales take many forms and espouse a range of cultural values and traditions. In West Africa, the Anansi stories feature a clever spider who uses wit and trickery to navigate challenges, often blurring the line between hero and villain. In Russia, Baba Yaga, a fearsome witch who lives in a house with chicken legs is a treated as both a threat and a source of wisdom. Japanese tales like Momotaro (Peach Boy) celebrate loyalty and courage, while Indigenous Australian Dreamtime stories embed spiritual and ecological knowledge, linking people to land, ancestry, and community.

Fairy and folk tales are shaped by the values and fears of the cultures that tell them. Take Little Red Riding Hood, for example. In the original French version by Charles Perrault, the story ends with Red being eaten. A stark warning about the dangers of naivety and talking to strangers. Two centuries later, the Grimm brothers added a huntsman who rescues her, softening the tale but still portrays Red as a naive child with no common sense that needs a man to rescue her from her own stupidity. In China’s Lon Po Po, three sisters cleverly defeat a wolf disguised as their grandmother. In West Africa’s Pretty Salma, the story is reimagined with vibrant market scenes and a trickster dog. However, in some modern versions, Red is a sweet girl who outsmarts the wolf and saves her grandmother. Each version reflects different cultural fears, values, and expectations.

Fairy tales offer insight into social norms, gender roles, and moral expectations. However, many students today encounter fairy tales primarily through Western adaptations, for example, Anderson, Perrault, Grimm and more recently, Disney. As we are all aware, the latter often simplifies complex narratives into polished versions where good triumphs, evil is vanquished, and everyone lives happily ever after. However, we all know that life is not a happily ever after scenario. We also know that many of these fairy tales have not aged well and their depictions of women and other minority groups are outdated and sometimes offensive.

Fractured fairy tales offer a powerful way to revisit these traditional stories and challenge the assumptions they carry. By twisting familiar plots, reimagining characters, and shifting perspectives, fractured tales invite students to question stereotypes and explore alternative narratives. These adaptations provide a meaningful way to integrate classic and traditional tales into the curriculum as shared cultural knowledge as these stories are familiar, accessible, and often deeply embedded in popular media and literature. By engaging with them critically, students can recognise the stereotypes they contain, such as passive heroines, villainous outsiders, or heroic princes, and begin to unpack the social messages behind them.

As mentioned previously, traditional tales often portray female characters are passive, villains are irredeemable, and heroes are defined by their ability to rescue others. Fractured versions ask: What if the princess saved herself? What if the villain had a backstory? What if the tale took place in a modern classroom, a refugee camp, or a suburban street?

Fractured fairy tales are re-imaginings of traditional fairy tales and they are more than just creative exercises. They are acts of critical literacy. Fracture tales encourage students to analyse how stories shape our understanding of identity, power, and justice. They also provide space for students to insert their own voices, experiences, and cultural perspectives into the storytelling tradition.

A compelling example is Disney’s Maleficent (2014), which reinterprets Sleeping Beauty through a postmodern lens. Rather than portraying Maleficent as a one-dimensional villain, the film gives her emotional depth and agency. It highlights the impact trauma can have on emotional stability and the ability to make future connections. Maleficent’s loss of her wings to Stefan’s violence triggers a cascade of vengeance. This violent action of Stefan gives the viewer a reason why Maleficent cursed Aurora. It was not a random event, but rather retribution for past actions. Furthermore, Aurora awakens not through a prince’s kiss, but through Maleficent’s maternal love that grew despite the hatred and anger. It assuaged her internal trauma and avoided the trope of romantic salvation. Maleficent uses intertextuality to challenge the “grand narrative” of the original tale, offering a more nuanced and inclusive version of the story.

For educators, fractured fairy tales are a rich tool for both literary analysis and creative writing. They allow students to explore genre conventions, experiment with structure, and reflect on the social messages embedded in familiar texts. By comparing global versions of tales and then reworking them with a modern lens, students learn that storytelling is not fixed. Instead it celebrates how stories continue to be fluid, diverse and deeply personal.

There are numerous fractured fairy tales that can be used effectively for academic and recreational purposes. So… why not use them for your own teaching and learning… And fracture some stereotypes along the way.

Books:

  • The True Story of the 3 Little Pigs by Jon Scieszka m- Told from the wolf’s point of view, this witty retelling flips the narrative on its head.
  • The Stinky Cheese Man and Other Fairly Stupid Tales by Jon Scieszka – A collection of absurd and hilarious twists on familiar fairy tales.
  • The Wide-Awake Princess by E.D. Bakerm – Princess Annie is immune to magic and sets out to rescue her enchanted sister, challenging traditional gender roles.
  • Peter and the Starcatchers by Dave Barry and Ridley Pearson – A prequel to Peter Pan that adds depth and adventure to the original tale.
  • The Wishing Spell (Land of Stories series) by Chris Colfer – Two siblings fall into a world where fairy tales are real—and not always as expected

Films

  • Maleficent (2014) – Reimagines Sleeping Beauty from the villain’s perspective, exploring themes of agency and maternal love.
  • Shrek (2001) – A satirical mash-up of fairy tale tropes that challenges beauty standards, heroism, and social norms.
  • Into the Woods (2014) – Intertwines multiple fairy tales with darker consequences, highlighting moral ambiguity and personal responsibility.
  • Ella Enchanted (2004) – A feminist twist on Cinderella, where the heroine fights against magical obedience and societal expectations.
  • Enchanted (2007) – A fairy tale princess lands in modern-day New York, confronting real-world complexities and stereotypes.
  • Hoodwinked! (2005) – A comedic retelling of Little Red Riding Hood as a crime investigation, with multiple unreliable narrators.

Book Review – Wednesday

If Wednesday Addams were to write her own memoir, it’d probably look a lot like Wednesday: A Novelisation of Season One. This isn’t just a book—it’s a moody, macabre mirror held up to the Netflix series, with all the gothic charm and deadpan sass you’d expect. Written by Tehlor Kay Mejia, the novel dives headfirst into Wednesday’s psyche, offering a peek behind the curtain of her stoic facade. Think of it as the show’s inner monologue, scribbled in black ink and sealed with disdain.

Published in 2024, the plot follows Wednesday’s arrival at Nevermore Academy, a school for supernatural misfits where murder mysteries are part of the curriculum and socialising is a punishable offence. While the series gave us brooding cello solos and a wardrobe that screams “funeral chic,” the book lets us crawl inside Wednesday’s mind—where sarcasm is a survival skill and feelings are best left buried. Mejia nails the tone, balancing Wednesday’s razor-sharp wit with moments of reluctant vulnerability that feel oddly touching (but SHUSHH don’t tell her that).

One of the novel’s most delicious contrasts—and let’s be honest, Wednesday thrives on contrast—is the infamous dorm room split between her and Enid Sinclair. On one side: a monochrome mausoleum of black, grey, and gloom, where even the shadows look depressed. On the other: a rainbow explosion that looks like a unicorn sneezed on a Lisa Frank catalogue. It’s less “cohabiting” and more “cold war with glitter.” The book leans into this absurdity with Wednesday’s internal commentary, which is equal parts horror and reluctant fascination. Sharing a room with Enid is like bunking with a disco ball that talks. Their room becomes a battleground of personality—and somehow, a crucible for growth. It’s eerily reminiscent of Elphaba and Galinda’s dorm at Shiz University in Wicked: one half brooding misfit, the other half pastel chaos, and somehow, against all odds (and taste), it works.

Now, let’s be honest: like most movie tie-ins, this novelisation is fairly true to the source material but ultimately feels like a watered-down echo of the show. It’s a weak parody in places—more shadow than substance. An OK read, sure, but clearly aimed at teens and readers who don’t mind their books light on literary weight. Basically, it’s all frosting and no cake: sweet, stylish, and fun to look at, but don’t expect it to nourish your soul or challenge your brain.

In short, if you loved the series but wished Wednesday would open up just a smidge (begrudgingly, of course), this book is your poison. It’s witty, weird, and wonderfully introspective—like a love letter written in invisible ink and sealed with a spider. Just don’t expect hugs. She’s still Wednesday, after all.